Some notes on the Life-force

The parts of life worth living are cowardly movements that crawl under subterranean battlegrounds. That’s why living life to the fullest is cowardly at it’s core – one always takes advantage of another soul’s flow of life-force. I’ve said that the life-force is the life one takes away from someone else’s “soul” in order to self-feel. Self-feeling is the feeling of worthiness. Let’s say someone insults you (and for argument sake, you got your feelings hurt). We’ll talk about symbolic dying latter. If that person who insulted you wins the argument, then that person has the luxury of self-feeling off of your humiliation. And the sociatital contract is that you must recognize the transaction under the assumption that he or she was owed life-force. There’s was an impasse somewhere and someone had to take on the job of losing. So then if you believe you had nothing to do for you to accrue your opponent’s life-force, why then isn’t being the better man (or women) a viable option? To simply walk away like these mature adults say they do. Or pretend to feel offended while in fact your just playing the part for the sake of moving on? Why can’t you simply walk away and bite the bullet?

The infinite hell

You can walk away. The incorrect answer always attributes walking away to emotional intelligence. The reasoning goes like this: “as long as you are physically alive and well, you’re fine to just walk away and let him or her deal with the problem. It’s their problem, not yours” says the psychologists. If you look into today’s self-help literature, recent trends urges people stay honest like in the book “Radical Honesty” by Brad Blanton. Meaning you don’t walk away if you genuinely feel insulted. Radical Honesty instructs readers to show true emotion and stay with the uncomfortable emotions. Otherwise, this argument rests on yielding to emotional outrage. This is where the rationalists come up with a scientific explanation of using emotional intelligence. While they got the science of the emotional brain right, it’s merely a quantitative symptom of the reactive brain. The science takes credit for the underground battle that genealogical dose at a societal level. The adult will try to investigate the motivation of the aggressor to go off on him. This is exactly what the aggressor wants. The aggressor, bully, or sadist savors on this type of hell. Hell of infinite regression

Everybody wants the same thing, nobody wants to want different things anymore

All successful self-feeling happen within the Modus Operandi. That’s why the default route of western civilization is the capitalist one. The only reason why someone would want socioeconomic status, is to stand objectively in a world in order to understand it. This understanding of the world is robust enough to assemble a modus operandi. These operations are reactive spiritual revenge but on a deep powerful level. But why would anyone want to do this? This is the same question rationalist ask when they learn about sociology. Their reasoning goes: “someone insulted you? Who cares… As long as you’re physically alive, your feelings shouldn’t matter…” Or worse, “you got your feelings hurt?? Oh boohoo, grow up.” What they fail to understand is that self-feeling is necessarily cowardly at its deepest… Look at my post on vitalism. Except that in an individualist society, being cowardly is not highly regarded as. So cowardly moves must assembled and regarded as worthy. That’s why someone who wants to be worthy of life must make his life harder on purpose. He wants a worthy enemy.

The only solution is the IDGAF solution.

Animalistic determinism is binary. In nature, the winner of an encounter would kill or seriously injure an intruder, competitor, or a predator. This is nature’s equivalent of remaining worthy. Remaining worthy indicates the organism is alive. An organism doesn’t get to experience loss as they’re already dead or eaten up by the time they get “depressed”. Primitive societies gain social intelligence but there is still a binary system. The bigger male gets the resources, food, and mates. There are no “if, ands, nor buts” and if someone challenges the alpha male, they must win by force. As societies progresses into hierarchies, then states, then to current civilization, this binary disintegrates and worthiness can be won by arguments. Socially intelligent mammals like humans and chimpanzee stop going after their natural enemies and create artificially complicated ones. Intelligent animals learn how to read each other and regard the future as well as the past. They must brace themselves in order to survive. They internalize their instincts and recognition are stored in their symbolic inner self. This is what is known as the materialization of the soul

What the State does with life-force and how commerce collects it

But what does this look like? It’s not that there’s an imaginary health bar at the top of each person’s head during a verbal argument. Or a conveyor belt between two people’s soul in a tug-o-war fighting for life-force. The life-force transaction is instantaneous. It’s like a one time payment. To the contenders, it is a fight to the death. Taking it back to Nietzsche’s hypothetical credit-debit system, when the creditor inducess pain onto the debtor, then the creditor can self-feel as the torture incurs. Once the creditor self-feels, the creditor has received the debtor’s payment. This movement of life-force is so intrinsic to us that it is responsible for our species ability to live peacefully in society. When these forces “spill out,” we experience contention and spiritual instability. With the Death of God, the state allocates the same amount of life-force at the start of life with no discrimination. Commerce works with altruism to manipulate dignity to hold on the this life-force. The more capitalistic a society is, the more communistic the life-force is felt. Everyone is worth something and no one should be treated inferior, because that’s a cowardly move.

It is in territorialized space that people give up their permission to be treated with respect and allowed for supperiors to insult them so they could “learn to be better men.” If someone insulted you and a person receives pleasure off your bad-hurt, he or she is called a sadist. But in territorialized space, where everyone acts like an adult, the insult would train the one who was insulted to become more resilient, in other words, there is no such thing as words that can hurt you, only ones that build you up. So the sadist became an altruist in territorialized space. This is the spirit of capitalism. This spirit is desired by everyone that wants to injure a person without them knowing. This is the insult at it’s finest. Being able to injure a person internally is the stencil of modern day revenge. But to do it in a way that the plane of which their enemy’s inner city, crumbles as time moves on. There’s a catastrophic calamity that puts the enemy into a depressive state where the initial conditions where set up by the sadist. The capitalist drives oscillate around sado-masochism. The relation between the sadist and the masochist become more creative as the life-force necessary moves between winner or loser, never communally shared.

The will-to-power drives life-force into souls necessarily, that’s why successful insults are always cowardly and unfair. In territorialized space, this dynamic is clear. There is no arguing back because the insult is treated as a lesson, as a way to build up an average person in the presence of a high status person. There’s a teacher-student dynamic. The active force is the capitalist drive. Capitalists make the world go around. Capitalist are responsible for the flow of resources to impressively hold 7 billion people. Capitalists are creative about their flows of money and capital. They are responsible for the prosperity more people than ever. The unequal distribution relay in their work ethic and their production. Very few capitalists sacrifice most if not all of their lives for the benefit of the average person. They are more altruistic than all the charitable forces and the welfare forces combined. But Deleuze realized that active forces can become reactive-becoming by reactive forces impeding active forces from continuing to produce. The unequal production of flows of the capitalist to the average population is also their blindspot. As the capitalist work to advance civilization to a level no one has ever seen before, the average person who doesn’t even match their work ethic are capable to bring it down. Despite having themselves benefited by the capitalist for generations, the average person will overthrow and claim credit for all the work the capitalist sacrificed for. This is how history has always unfolded. Unfairness beats unfairness. For now the capitalist can love altruistically, meaning all the sadists who recieve pleasure from watching the average person with envy losses this ability to self-feel in territorialized space. Capitalism builds up their workers, civilians, and enemies to their level. Only those with the will to power can tug on the plane, just give it a little nudge to induce rage onto a person. With enough codified feedback loops, socioeconomic status, wit, and whim, the sadist can conduct an inception to just about anyone he or she wants.

This memory that the loser has of himself is informed by the collective negative feedback loops society codified starting from a homeostasis at the beginning of humankind

Everything feedback loops back to the present. Pretending your feelings are not hurt will just upgrade the system to take that into account. It ruins it for everyone else once enough people contribute to the feedback loop. The way people can genuinely self-feel in this complected chess game of life is to use a buffer strategy. An example would be when someone clings to an ideology. There, you can join a winning group and the combined forces of the group can win life-force from another groups’ souls. A political group, a religion, an institution, an ideology, or culture are buffers. A business is not a buffer because businesses and commerce produces physical currency. People are looking to materialize their souls. This roundabout way did not appear intentionally. This is the consequences of negative feedback loop from the weak, those who protect themselves against the wolves. Those who study the reactive brain. Those who hoard the life-force to themselves and poison the entire well. Those with ressentiment.

Let’s say someone identify with an ideology because they want to be on the winning side where they can catch their opponents in a stupid moment. They want a moment where they can humiliate their opponent losing face and self-feel off of their humiliation. As mentioned before, this humiliation can serve for the loser as a learning opportunity. Sadists do not want this transaction to serve as a learning opportunity. The sadists in the community or group want to conduct an inception. Like mentioned in one of my previous posts, an inception is where a memory is formed in the mind of the loser in that he is branded a loser, stupid, or an idiot. Society’s coded contractual agreement has it that the loser recognizes himself inside the mind of the sadist. The sadist agrees to recognize the loser inside of him. The sadist continuously humiliates his opponent through pseudo-telekinetic torture and perpetually self-feels. This memory that the loser has of himself is informed by the collective negative feedback loops society codified starting from a homeostasis at the beginning of humankind. The loser perpetually losses life-force because he is locked into an inception that the sadist implanted in him. Recognition is defined as, “you bear[ing] obligations to treat her in a certain way, that is, you recognize a specific normative status of the other person” As mentioned in the Stanford encyclopedia of philosophy. But if the loser becomes a masochist meaning that he genuinely self-deprecates, then the sadist is revealed too much of a coward and no life-force transfers. At its core, the conflict is proper. The conflict is fair in that it is written contractually that the humiliation is welcomed as form of learning experience. The sadist would rather have a worthy opponent in that the opponent is mentally stable and inept so that things naturally unfold. A play where the opponent is willing to self-deprecate indicates the person is mentally unsuited for an inception. So the sadist must build his opponent up before conducting an inception. This is where capitalistic altruism is born. The true capitalist love is building a person mentally well enough for him to torture himself to the fullest.

https://plato.stanford.edu/entries/recognition/

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