On occasion people will speak to somebody in a distasteful tone that insinuates conflict. One such tone is achieved by speaking condescending. The condescending speaker speaks as if he’s coming from a higher place. The listener refuses to accept his position as lower, thus brewing up conflict. Speaking in a patronizing manner is another example. A patronizing tone puts the listener above the speaker for the purpose of ensnaring them as soon as it is convenient. As soon as space collects its debts, the patronizing speaker betrays his listener to space. His subject is left feeling shortchanged.
We owe our existence to space. Space demands to be given what is worth. Enjoyment incurs benefits but it also incurs debts. These expenses incur in the virtual field, but they are immediately accrued as soon as enjoyment is affirmed. This means that a “winner” and a “loser” is automatically chosen in the actual field. The winner enjoys life, and the loser pays for it. It also makes enjoyment a case against life. It makes the one who witnesses somebody else enjoying life to take it away for himself. In order for the exchange to happen, a gift of space is given as a form of ensnarement. Speech can betray subjects by ensnaring them to space. Then the subject can pay for the enjoyment of the other. This can happen in two ways
- with an offer
- with force
What is an offer? An offer is a gift where the receiver has the option to accept it or not. When the gift is accepted, it registers onto a surface fromed by its own intensity. It is an immanent surface that forms in order to in-script all those exchanges. The layer (or surface) homogenizes these exchanges as comparative codes. Transactions flows smoothly because they are comparative with one another. When codes move fast, effortless, and frictionless, it is productive. The nomadic movement describes the first productive codes coming out from paranoiac investments from within the nomadic subject.
Nomadism first laid out developing territories from productive codes. A successful territory means that intensities within the nomad found closure by exhausting it. This means that development in nomadism never went past beyond closure. Developments ended as soon as the exchanged inscribed itself as a surface. This was the entire operation, to build a territory and then to abandon it for another. This is what it means for codes to be productive; value is exchanged with an equal and matched intensity found along the surface. Then, they move towards its own end because it exhausts itself into its own surface. This is how nomads territorialized one society after another before migrating to another. The surface (space) demands all costs because it was accrued for in the virtual field
The intensities from the natural, raw Earth must to return back to the Earth eventually. Nomads used productive codes to territorialize their land from raw resources. They knew that one day, the Earth will come and claim its debts. Death was imminent. When tyrannical forces conquered nomadic tribes, they forced their productive codes into developed codes. This is called growth. Growth takes on the movement by appropriation. Productive codes no longer wish to vanish into its own surface which means that the despotic machine must create a new surface that falls back to the original one and it must perpetually grow off of paranoiac investment.
Tyrannical forces conquered nomadic tribes by force. The despot forced productive codes into developed codes because they wanted to purge paranoiac investments out into the social field rather than have them exhausted back into the original body of the Earth. So, once in the social field, these investments continued to grow. Once developed, growth codes grew off of their own growth. Whenever someone insults somebody else, the intensity first travels in the nomadic kind. Then, is returns in the despotic kind. For someone to enjoy life, they must first take it from someone else. But capitalism forces codes to return to their original state. They must pay for enjoying life off of their expense. The offender must do this before capitalistic forces reterritorializes developed codes back into productive codes. Otherwise there won’t be an offence. He will come off too forceful, brutish, and cranky “old Mr. Stingy.”
The despotic machine forces comparative (homogenous) spaces into non-comparative (heterogeneous) spaces. This causes developed codes to all back to their original productive codes. Ironically, non-comparative spaces make codes compare with one another. But the developed surface is a quasi-cause because when developed codes fall back to their original surface, they appropriated productive ones. In other words, the despot takes the comparative codes and forces them to be non-comparative so that his victims can exists in both surfaces. The operation can now proceed as an insult by forcing paranoiac investments to be willed out from the victim by his own voluntary will. In capitalistic spaces, the despot can lose the operation if he undershoots his attack. Capitalism reterritorializes all codes back to productive codes. Before this happens, the investor must set up his pre-insult as a gift that travels in one surface and returns at another. All while standing in at the same surface as the victim but speaking to him as above him or below him. This is the tone that comes out as condescendingly or patronizing. The patronizing tone is the investor offering deterritorialized space while the condescending is receiving the gift back. He receives it back because the developed codes are already over-coded. It is often the case that the person who insults first or brutally over attacks his victim is the loser. This happens because capitalistic spaces muted the reterritorializing attempted from the offender to by getting there first.
The paradox is observed when a one receives the gift of knowledge. The learner is better off than before because he can now grow in a developed economy. Afterall, one must be in the wrong before being in the right. The goal is to shortchange the victim before capitalism returns developed codes back to productive ones thereby effectuating a Sadomasochistic relationship. When the insulter turns his victim into a masochist, the flow stops because the insulter now becomes a sadist. Both purges paranoiac investments into each other. To form human currency, it happens by placing the victim into a double bind. The gift of knowledge i not free. A common phrase uttered in altercations is “I want to teach you a lesson.” Once returned, the gift contains overcoded intensities that can be purged by watching his victim in misery. Thus, an insult has occurred
What does it mean when a county has a developed economy? Do developing economies fall under the appropriate mark? Developed nations often spend more than they can earn. It faces a paradox. It is the social formation that paranoiac forces must represent as the case against life. But it is enjoyment itself that is the case against life. And people fight to attain enjoyment even if it’s from other. All trauma, all dissatisfactions, all depression is conditioned under the eye of developed nations. This is why insults are the purest form of offers. It allows one to stand with the victim in growing or developed codes, all while speaking in productive language. This forces everyone to be a salesman by selling deterritorialized space in order to purge paranoiac investments into he social field. Failure to do so will involve the social formation as the reason to complain about life. The terror of capitalistic space befalls on the subject who failed to wholesale deterritorialized space before capitalism deterritorialized non-comparative codes back to their productive codes. If individual within capitalistic spaces refuses to be in the business of wholesaling life-force, the individual must will himself out of a will-to-will. He keeps falling behind productive spaces. The vary own social formation becomes the reason to blame the individual for his own lack of success. Because every code must be intermediated by the social formation, all psychic repression becomes secondary. This means that oppression only exists within himself.
The double-bind works because the capitalistic space demands the victim has a choice. The problem comes when the despotic machine gives no choice but forces the gift to return. The solution is the have the gift return by productive codes. So he places the individual above him through condescending language. He gifts the gift through those measures, the individual is forced to give it back involuntarily because he was placed anti-positioned to space thorugh condescending language. But the victim also has choice in developed codes. The measure of one’s adultness by maintaining compose. It is giving oneself to emotion that the composure is lost. This is how the victim becomes trapped in the double-bind. If the victim gives into this emotional and “snap” back at his aggressor, he voluntarily returns the gift. But it would’ve return though the despotic machine nonetheless. But the still has the option to not return; This would make to difference.